
It’s important to note that death notices from Timbuctoo were not segregated. The first three individuals listed were White, while only Hezekiah was Black. Here, we discover that Hezekiah had been enslaved by Charles Carroll of Carrollton, the first elected Senator from Maryland and a signer of the Declaration of Independence. Additional Timbuctoo history reveals that Hezekiah Hall was also a community leader, serving on trustee boards for both the African Union School and the "Schoolhouse and Place of Divine Worship," as highlighted in various Timbuctoo NJ articles.

Although there are no records of Lambert Giles serving as a community leader, it seems that he was highly regarded for the quality of his work and his courteous manner. Notably, Lambert is recognized as the only known settler from his era with an extant gravestone, aside from US Colored Troops (USCT). This detail contributes to the rich Timbuctoo history and is often highlighted in death notices Timbuctoo and various Timbuctoo NJ articles.

David Parker was undoubtedly the most prominent resident of Timbuctoo during his lifetime. His contributions are significant in the context of Timbuctoo history, as he was involved in various land transactions and became the first listed trustee of the Zion Wesleyan Methodist Episcopal African Church of Timbuctoo. Additionally, he founded the Beneficial Society of the United Sons and Daughters of Timbuctoo and Vicinity, and he notably led his neighbors in the Battle of Pine Swamp. For those interested in learning more about figures like Parker, there are several informative Timbuctoo NJ articles, as well as comprehensive death notices Timbuctoo that highlight the lives and legacies of its residents.

This article is part of a series called "The Villages Among Us," in which a journalist profiles various settlements in the area, including the significant TImbuctoo history. The writer describes Timbuctoo, known as 'the colored settlement about a mile from Mount Holly,' as a refuge for many weary wanderers who had endured the yoke of slavery for much of their lives and finally found relief in the pure air of liberty. The article notes that while slave catchers occasionally searched for escapees, none had visited recently. It mentions that the inhabitants had their schools and meetinghouse, where they 'enjoy themselves as colored folks only can.' Yet, the writer also refers to Timbuctoo residents as 'darkies' in what is supposed to be a compliment, highlighting the complexities of the narrative. In summary, this piece offers a seemingly objective review of Timbuctoo, intertwining praise with stereotypes, which reflects the historical context of the area where death notices Timbuctoo can be found among local records.
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